James Valentine's passing and Pope Leo XIV's recent encyclical Magnifica Humanitas present a profound challenge to humanity at a critical juncture. While the former's departure leaves a void in the lives of those who knew him, the latter's letter offers a moral compass amidst the rapid advancement of artificial intelligence (AI).
The pope's encyclical, Magnifica Humanitas, delves into the risks associated with AI, addressing concerns that are often overlooked in the public discourse. It highlights the concentration of wealth and power, the automation of state-sponsored killing, the erasure of cultural diversity, and the exploitation of those in the global south. These issues are not merely theoretical but have tangible impacts on real people.
One of the most compelling aspects of the encyclical is its biblical framing. It contrasts the Tower of Babel, a symbol of uniformity and the reduction of humanity to a single language model, with the rebuilding of Jerusalem by Nehemiah, a shared endeavor driven by the community's collective effort. This principle of 'subsidiarity' emphasizes the importance of local authority and community-driven solutions.
However, the idea of distributed power from the head of a unitary religion might seem counterintuitive. Yet, as Dr. Michael Walker explains, 'subsidiarity' is at the core of Catholic social teaching. This concept challenges the dehumanizing effects of technology that prioritizes the relentless pursuit of material gain over human connection.
The author reflects on James Valentine's approach to his work, which was not just a way to pass the time with his audience but a living organism that sustained those who joined in. This resonates with the pope's call to action, urging us to get our hands dirty and build together, not as passive consumers but as active creators of the world we want for our children.
The question of 'How do we want to live?' is more relevant than ever. It prompts us to consider the impact of AI agents and companion bots on our desires, the role of co-pilots in workplaces, and the potential loss of cultural diversity. The author argues that the sense of inevitability surrounding the digital Babel is already present, and it will take collective action to resist these false idols and seek joy in human connection.
In conclusion, the passing of James Valentine and the release of Magnifica Humanitas serve as a reminder of the importance of human connection and the need to actively shape our future. It is a call to action for all of us to embrace the enduring spirit of James Valentine and join the ensemble of humanity, working together to create a world that values human connection and community over the relentless pursuit of material gain.
